Trauma Programming: The Hidden Agenda Behind The Elite Media's Charlotte Shooting Narrative

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As the nation awaits the gruesome spectacle of the so-called debate between Trump and Clinton in an election campaign beneath the dignity of a third-world shit-hole, we are once again up to our eyeballs in manufactured racial strife led by the deliberately prevaricating New York Times. Read today’s front-page story: What We Know About the Details of the Police Shooting in Charlotte, insinuating that the police acted recklessly in the incident.

The facts in the Charlotte, NC, shooting death of Keith Lamont Scott are these: he was shot after refusing repeated loud verbal commands to drop a gun. A gun was found on the scene with his fingerprints on it, along with an ankle holster. Video recordings provide a clear audible record of these commands. Yet the Times story says: “Body and dashboard camera footage released on Saturday provided no clear evidence that Mr. Scott had a gun. In the video, Mr. Scott’s arms were at his sides and he was backing away from his vehicle when he was shot.

It happened that the various vehicles parked on the scene interfered with the all the video footage of the critical moment: dashboard cam, officer’s body cam, and the cell phone cam of Mr. Scott’s wife. But the insinuation seems to be that because the video doesn’t show a gun, perhaps there wasn’t one.

The police insist that Mr. Scott was holding a gun. Why is The New York Times bent on ambiguating this story? The officer who shot Mr. Scott was black. The Charlotte police chief is black. Does the Times mean to say that they are incompetent and reckless? Does the Times seek to reinforce a popular notion that police in general, including black police and their supervisors, are determined to oppress black Americans generally? Does the Times wish to sow even more distrust and animosity between black America and the police?

It sure seems that way. And what is The New York Times’s interest in dragging out the supposed ambiguity of the Scott case? I shall tell you why: because yielding to the obvious truth in the matter would not support the election campaign meme that Black America requires the protection of the Democratic Party against genocidal police forces across the nation.

One result so far is several nights of “protest marches” in Charlotte that led to the shooting death of another person, a black man, by another black man in the crowd, for reasons as yet unknown, plus a lot of property damage due to looting and mayhem on the part of the mob.

Why is it so important to political progressives to keep feeding the story that great numbers of black people are being unjustly murdered by police? The facts, of course, suggest that this is not true. Earlier this summer, The Washington Post could not ignore the study published by black Harvard economist Roland Fryer, Jr. How a controversial study found that police are more likely to shoot whites, not blacks. And why in the long-running issue is it such a low priority to ask the truly salient question in all of these fatal confrontations: how are the suspects actually behaving during the incidents in question?

As a blog-writer, I correspond with some interesting people. One of them is a middle-aged black man who has worked for a long time in the Baltimore black ghetto. He is one of those rare Americans these days not susceptible to pre-cooked ideas about what is actually going on in this country. He would prefer to remain anonymous for reasons that ought to be self-evident, but I want you to see his interesting theory about what is going on in the black community vis-à-vis the police shooting meme. The subject line in his email to me was “Trauma programming.”

Its a type of narcissism designed to compensate for [the] fact nobody (of any value) really wants to deal/interact with them; therefore, they gladly adopt this false narrative that “somebody is after us and wants to kill us…”

See how that raises their value by claiming somebody “wants us?”

Its like the ugly fat girls obsessed with getting raped/sexually assaulted.

Truth be told, because so many black people are not useful to each other and/or other people… they end up only a liability. Therefore, most people spend a significant amount of time trying to dodge them. (but the police can’t do this)

This increases their sense of worthlessness, which forces them to cling ever so tighter to this false narrative of  “the police are after us and want to kill us…”

(nobody wants you and we wish you would just go away)

But wait,

it gets worse.

At this point, some black people decide, “try as you might, I’m NOT going to allow you to ignore me, because I’m going to act like a belligerent a-hole until I force you to deal/interact with me…”

NOW you gotta call the police.

And when the police show up, the black person says:

“see, here come the police; they are always after us because they want to kill us…”

But at the end of the day, the key is; the “Long Emergency” is generating increasing numbers of superfluous people; black people are only the most visible, vocal element of this phenomenon.

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Kunstler skewers everything from kitsch to greed, prejudice, bloodshed, and brainwashing in this wily, funny, rip-roaring, and profoundly provocative page- turner, leaving no doubt that the prescriptive yet devilishly satiric A World Made by Hand series will continue.” — Booklist


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